Daniel in the Den of Lions

[a]It pleased Darius(A) to appoint 120 satraps(B) to rule throughout the kingdom, with three administrators over them, one of whom was Daniel.(C) The satraps were made accountable(D) to them so that the king might not suffer loss. Now Daniel so distinguished himself among the administrators and the satraps by his exceptional qualities that the king planned to set him over the whole kingdom.(E) At this, the administrators and the satraps tried to find grounds for charges(F) against Daniel in his conduct of government affairs, but they were unable to do so. They could find no corruption in him, because he was trustworthy and neither corrupt nor negligent. Finally these men said, “We will never find any basis for charges against this man Daniel unless it has something to do with the law of his God.”(G)

So these administrators and satraps went as a group to the king and said: “May King Darius live forever!(H) The royal administrators, prefects, satraps, advisers and governors(I) have all agreed that the king should issue an edict and enforce the decree that anyone who prays to any god or human being during the next thirty days, except to you, Your Majesty, shall be thrown into the lions’ den.(J) Now, Your Majesty, issue the decree and put it in writing so that it cannot be altered—in accordance with the law of the Medes and Persians, which cannot be repealed.”(K) So King Darius put the decree in writing.

10 Now when Daniel learned that the decree had been published, he went home to his upstairs room where the windows opened toward(L) Jerusalem. Three times a day he got down on his knees(M) and prayed, giving thanks to his God, just as he had done before.(N) 11 Then these men went as a group and found Daniel praying and asking God for help.(O) 12 So they went to the king and spoke to him about his royal decree: “Did you not publish a decree that during the next thirty days anyone who prays to any god or human being except to you, Your Majesty, would be thrown into the lions’ den?”

The king answered, “The decree stands—in accordance with the law of the Medes and Persians, which cannot be repealed.”(P)

13 Then they said to the king, “Daniel, who is one of the exiles from Judah,(Q) pays no attention(R) to you, Your Majesty, or to the decree you put in writing. He still prays three times a day.” 14 When the king heard this, he was greatly distressed;(S) he was determined to rescue Daniel and made every effort until sundown to save him.

15 Then the men went as a group to King Darius and said to him, “Remember, Your Majesty, that according to the law of the Medes and Persians no decree or edict that the king issues can be changed.”(T)

16 So the king gave the order, and they brought Daniel and threw him into the lions’ den.(U) The king said to Daniel, “May your God, whom you serve continually, rescue(V) you!”

17 A stone was brought and placed over the mouth of the den, and the king sealed(W) it with his own signet ring and with the rings of his nobles, so that Daniel’s situation might not be changed. 18 Then the king returned to his palace and spent the night without eating(X) and without any entertainment being brought to him. And he could not sleep.(Y)

19 At the first light of dawn, the king got up and hurried to the lions’ den. 20 When he came near the den, he called to Daniel in an anguished voice, “Daniel, servant of the living God, has your God, whom you serve continually, been able to rescue you from the lions?”(Z)

21 Daniel answered, “May the king live forever!(AA) 22 My God sent his angel,(AB) and he shut the mouths of the lions.(AC) They have not hurt me, because I was found innocent in his sight.(AD) Nor have I ever done any wrong before you, Your Majesty.”

23 The king was overjoyed and gave orders to lift Daniel out of the den. And when Daniel was lifted from the den, no wound(AE) was found on him, because he had trusted(AF) in his God.

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Footnotes

  1. Daniel 6:1 In Aramaic texts 6:1-28 is numbered 6:2-29.

Artaxerxes Sends Nehemiah to Jerusalem

In the month of Nisan in the twentieth year of King Artaxerxes,(A) when wine was brought for him, I took the wine and gave it to the king. I had not been sad in his presence before, so the king asked me, “Why does your face look so sad when you are not ill? This can be nothing but sadness of heart.”

I was very much afraid, but I said to the king, “May the king live forever!(B) Why should my face not look sad when the city(C) where my ancestors are buried lies in ruins, and its gates have been destroyed by fire?(D)

The king said to me, “What is it you want?”

Then I prayed to the God of heaven, and I answered the king, “If it pleases the king and if your servant has found favor in his sight, let him send me to the city in Judah where my ancestors are buried so that I can rebuild it.”

Then the king(E), with the queen sitting beside him, asked me, “How long will your journey take, and when will you get back?” It pleased the king to send me; so I set a time.

I also said to him, “If it pleases the king, may I have letters to the governors of Trans-Euphrates,(F) so that they will provide me safe-conduct until I arrive in Judah? And may I have a letter to Asaph, keeper of the royal park, so he will give me timber to make beams for the gates of the citadel(G) by the temple and for the city wall and for the residence I will occupy?” And because the gracious hand of my God was on me,(H) the king granted my requests.(I) So I went to the governors of Trans-Euphrates and gave them the king’s letters. The king had also sent army officers and cavalry(J) with me.

10 When Sanballat(K) the Horonite and Tobiah(L) the Ammonite official heard about this, they were very much disturbed that someone had come to promote the welfare of the Israelites.(M)

Nehemiah Inspects Jerusalem’s Walls

11 I went to Jerusalem, and after staying there three days(N) 12 I set out during the night with a few others. I had not told anyone what my God had put in my heart to do for Jerusalem. There were no mounts with me except the one I was riding on.

13 By night I went out through the Valley Gate(O) toward the Jackal[a] Well and the Dung Gate,(P) examining the walls(Q) of Jerusalem, which had been broken down, and its gates, which had been destroyed by fire. 14 Then I moved on toward the Fountain Gate(R) and the King’s Pool,(S) but there was not enough room for my mount to get through; 15 so I went up the valley by night, examining the wall. Finally, I turned back and reentered through the Valley Gate. 16 The officials did not know where I had gone or what I was doing, because as yet I had said nothing to the Jews or the priests or nobles or officials or any others who would be doing the work.

17 Then I said to them, “You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire.(T) Come, let us rebuild the wall(U) of Jerusalem, and we will no longer be in disgrace.(V) 18 I also told them about the gracious hand of my God on me(W) and what the king had said to me.

They replied, “Let us start rebuilding.” So they began this good work.

19 But when Sanballat(X) the Horonite, Tobiah the Ammonite official and Geshem(Y) the Arab heard about it, they mocked and ridiculed us.(Z) “What is this you are doing?” they asked. “Are you rebelling against the king?”

20 I answered them by saying, “The God of heaven will give us success. We his servants will start rebuilding,(AA) but as for you, you have no share(AB) in Jerusalem or any claim or historic right to it.”

Footnotes

  1. Nehemiah 2:13 Or Serpent or Fig

True and False Prophets

15 “Watch out for false prophets.(A) They come to you in sheep’s clothing, but inwardly they are ferocious wolves.(B) 16 By their fruit you will recognize them.(C) Do people pick grapes from thornbushes, or figs from thistles?(D) 17 Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.(E) 19 Every tree that does not bear good fruit is cut down and thrown into the fire.(F) 20 Thus, by their fruit you will recognize them.

True and False Disciples

21 “Not everyone who says to me, ‘Lord, Lord,’(G) will enter the kingdom of heaven,(H) but only the one who does the will of my Father who is in heaven.(I) 22 Many will say to me on that day,(J) ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’(K) 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’(L)

The Wise and Foolish Builders(M)

24 “Therefore everyone who hears these words of mine and puts them into practice(N) is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

28 When Jesus had finished saying these things,(O) the crowds were amazed at his teaching,(P) 29 because he taught as one who had authority, and not as their teachers of the law.

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13 If I speak in the tongues[a](A) of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy(B) and can fathom all mysteries(C) and all knowledge,(D) and if I have a faith(E) that can move mountains,(F) but do not have love, I am nothing. If I give all I possess to the poor(G) and give over my body to hardship that I may boast,[b](H) but do not have love, I gain nothing.

Love is patient,(I) love is kind. It does not envy, it does not boast, it is not proud.(J) It does not dishonor others, it is not self-seeking,(K) it is not easily angered,(L) it keeps no record of wrongs.(M) Love does not delight in evil(N) but rejoices with the truth.(O) It always protects, always trusts, always hopes, always perseveres.(P)

Love never fails. But where there are prophecies,(Q) they will cease; where there are tongues,(R) they will be stilled; where there is knowledge, it will pass away. For we know in part(S) and we prophesy in part, 10 but when completeness comes,(T) what is in part disappears. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood(U) behind me. 12 For now we see only a reflection as in a mirror;(V) then we shall see face to face.(W) Now I know in part; then I shall know fully, even as I am fully known.(X)

13 And now these three remain: faith, hope and love.(Y) But the greatest of these is love.(Z)

Footnotes

  1. 1 Corinthians 13:1 Or languages
  2. 1 Corinthians 13:3 Some manuscripts body to the flames

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